The Shakespeare Conference: SHK 10.0393 Saturday, 8 March 1999.
[1] From: Sean Lawrence <
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Date: Friday, 05 Mar 1999 15:08:36 -0800
Subj: Re: SHK 10.0378 Re: Iago
[2] From: Maijan H. Al-Ruwaili <
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Date: Saturday, 06 Mar 1999 02:11:56 +0300
Subj: Re: SHK 10.0322 Re: Othello
[3] From: David Evett <
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Date: Friday, 05 Mar 1999 18:16:02 -0500
Subj: Re: SHK 10.0378 Re: Iago
[4] From: Sean Lawrence <
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Date: Friday, 05 Mar 1999 15:17:00 -0800
Subj: Re: SHK 10.0378 Re: Iago
[5] From: Karen Peterson-Kranz <
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Date: Saturday, 6 Mar 1999 11:44:55 +1000
Subj: Re: SHK 10.0378 Re: Iago
[6] From: Clifford Stetner <
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Date: Friday, 5 Mar 1999 23:44:44 -0500 (EST)
Subj: Re: SHK 10.0378 Re: Iago
[7] From: Peter Groves <
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Date: Monday, 08 Mar 1999 08:39:27 +1100
Subj: Re: SHK 10.0378 Re: Iago
[8] From: Maijan H. Al-Ruwaili <
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Date: Saturday, 06 Mar 1999 19:51:17 +0300
Subj: Re: SHK 10.0378 Re: Iago
[1]-----------------------------------------------------------------
From: Sean Lawrence <
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Date: Friday, 05 Mar 1999 15:08:36 -0800
Subject: 10.0378 Re: Iago
Comment: Re: SHK 10.0378 Re: Iago
I wonder if anyone has considered the fact that an "ancient" according
to some works on military discipline (Thomas Digges's Stratioticos in
particular, I believe) claimed that an ancient should be chosen for
honesty.
This could be read two ways, either that Iago really gives an appearance
of honesty, or did in the pre-textual past, or alternatively that
"honest" in the phrase "honest Iago" is practically an appellation of
rank, and the trust invested in him is basically a function of the
military hierarchy of which he's a part.
Se
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