The Shakespeare Conference: SHK 17.0373 Monday, 1 May 2006
[1] From: Peter Goldman <
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Date: Friday, 28 Apr 2006 11:32:20 -0600
Subj: Are characters persons?
[2] From: Bruce Young <
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Date: Friday, 28 Apr 2006 16:09:26 -0600
Subj: RE: SHK 17.0368 Characters, Motivations, Themes, and ULTIMATE
Meanings
[3] From: Will Sharpe <
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Date: Saturday, 29 Apr 2006 11:09:16 +0100
Subj: RE: SHK 17.0368 Characters, Motivations, Themes, and ULTIMATE
Meanings
[1]-----------------------------------------------------------------
From: Peter Goldman <
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Date: Friday, 28 Apr 2006 11:32:20 -0600
Subject: Are characters persons?
Jeffrey Jordan writes: "Claudius is a "person" only in that S gave him
certain things to say in the playtext, and that's it. Claudius,
himself, has no psychology, none at all. It's impossible, since
Claudius the person isn't really there. Trying to analyze Claudius's
psychology runs into the basic problem that there's nobody on the couch,
and the psychoanalyst is only talking to himself."
This has become a truism of Shakespeare criticism in the last twenty
years, and indeed is commonly repeated now in editors' introductions to
individual plays. And of course, the idea has a long history, going back
at least to L.C. Knights' famous essay "How many children had Lady Macbeth?"
I have always found this claim annoying, because the only way one can
make any coherent sense out of a dramatic work is precisely on the
presupposition (a "willing suspension of disbelief") that the fictional
characters ARE persons (even if not "real" persons). In fact, I would
claim that all interpretation of Shakespeare's plays as dramatic works
is based on precisely this presupposition. In his plays, Shakespeare
creates a fictional world which includes persons with thoughts,
feelings, motivations, and psychology.
That said, there are legitimate questions and non-legitimate questions
to ask about a character's psychology. For example, we can legitimately
ask about Claudius's remorse over the murder of Hamlet because the play
itself raises this as an issue. On the other hand, one cannot
legitimately speculate about Claudius' childhood because nowhere does
the play raise this as an issue. Shakespeare's great achievement in the
creation of Hamlet is the illusion of a character with a virtually
limitless depth of personality, indeed seemingly greater than many real
people.
Peter
[2]-------------------------------------------------------------
From: Bruce Young <
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Date: Friday, 28 Apr 2006 16:09:26 -0600
Subject: 17.0368 Characters, Motivations, Themes, and ULTIMATE
Comment: RE: SHK 17.0368 Characters, Motivations, Themes, and ULTIMATE
Meanings
Perhaps providentially, a message I sent several days ago in response to
Hardy's editorial comments on "characters, motivations, themes, and
meanings" was lost in cyberspace and never posted.
I now offer a revised version, necessarily revised because much
discussion has taken place in the meantime. And I can now respond with
less feigned puzzlement because Hardy has clarified the intent of his
original notes, which I think he would acknowledge to have overstated or
oversimplified his position, even if we take into account the satirical
exaggerations.
Hardy has indicated that the problem is not with character in general
but with treating characters as if they are real people, and that it's
not with meaning in general but with opinions offered as "the ULTIMATE
meaning" of a play.
Yet, even with these qualifications, I wonder if Hardy's proposed
restrictions are too severe. Characters (in any of several possible
understandings of that word) are still a legitimate subject of academic
discussion. In fact, a resurgence of interest in characters seems to be
taking place. Michael Bristol gave an address on "the discovery of
character" at the Shakespeare Association meetings in Bermuda last year,
persuasively (for me at least) showing the relevance of the topic, and
there is a seminar on "Shakespeare and Character" at the World
Shakespeare Congress in Brisbane this summer.
I am well aware of the danger of na
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