The Shakespeare Conference: SHK 17.0611 Friday, 30 June 2006
[1] From: William Godshalk <
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Date: Thursday, 29 Jun 2006 15:19:18 -0400
Subj: Re: SHK 17.0610 The Big Question
[2] From: Jack Heller <
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Date: Friday, 30 Jun 2006 08:22:11 -0400 (EDT)
Subj: Re: SHK 17.0610 The Big Question
[1]-----------------------------------------------------------------
From: William Godshalk <
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Date: Thursday, 29 Jun 2006 15:19:18 -0400
Subject: 17.0610 The Big Question
Comment: Re: SHK 17.0610 The Big Question
Donald Bloom writes: "I need some clarification here. Why are we
assuming that a well-respected merchant of late Renaissance Venice would
have such a Dark Ages attitude toward banking?"
I think it's hard to assume otherwise. Antonio says that he neither
lends nor borrows "By taking nor by giving of excess" (1.3.57). "Excess"
here means "usury" (OED, noun, 6. c., citing this passage). And Antonio
tells Shylock: "If thou wilt lend this money, lend it not / As to thy
friends, for when did friendship take / A breed for barren metal of his
friend?" (127-129). I suppose Antonio could be telling Shylock not to be
friendly with his clients, or informing Shylock that he, Antonio, never
makes friends with his banker, but more likely he's decrying the taking
of interest. And at line 70, Antonio appears to reject any taking of
interest, and Shylock himself says that Antonio "lends out money gratis"
(39). No wonder Antonio has no money.
If Shylock is a loan shark (as current shylocks are), why does Bassanio
turn to him rather than to a legitimate banker? Why don't Antonio's
friends rally round?
I quote the following from LEME, so that we have an EM definition of usury.
William Rastell, An Exposition of Certain Difficult and Obscure Words,
and Terms of the Laws of this Realm (1579)
Vsurie. VSurie, is a gayne of any thing aboue the principal, or that
which was lent, exacted onely in consideration of the loane, whether it
be of corn, meat, apparel, wares, or such like, as of money. And here
much myght be saied, and many cases might bee putt concernynge Vsurie,
whiche of purpose I omytte, onely I wyshe, that they who accompte
themselues religious & good christians, would not deceiue themselues by
colour of the statute of vsurie, because it sayeth that it shall not be
lawful for any to take aboue x. ii. in the C. li. for a yere &c. whereby
they gather (although falsly) that they may therefore take x. li. for
the loane of an C. li. with a good conscience, because the Statute doth
after a sort dispence withal, (for that it doth not punish such taking,)
which thing it cannot do with the lawes & ordinances of God, for God
will haue his decrees to be kept inuiolable, who sayth, lende looking
for nothynge thereby &c. By which woordes is excluded, eyther the taking
of x. li. v. li. yea, or one penny aboue the principall. But rather let
such think, that that statute was made vppon like cause, that moued
Moyses to gyue a bill of dyuorce to the Isralites, as namelye to auoyde
a greater mischiefe, and for the hardnesse of their hartes.
(Lexicons of Early Modern English. Ed. Ian Lancashire. Toronto, ON:
University of Toronto Library and University of Toronto Press, 2006.
Date consulted: 29 June 2006. URL:
leme.library.utoronto.ca/lexicon/entry.cfm?ent=151-280).
[2]-------------------------------------------------------------
From: Jack Heller <
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Date: Friday, 30 Jun 2006 08:22:11 -0400 (EDT)
Subject: 17.0610 The Big Question
Comment: Re: SHK 17.0610 The Big Question
By what alchemy do threads on general subjects always end up on Merchant
of Venice? Is there nothing to consider about the morality of Taming of
the Shrew, Julius Caesar, or Macbeth?
Jack Heller
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