The Shakespeare Conference: SHK 19.0067 Monday, 4 February 2008
[1] From: Steve Sohmer <
This e-mail address is being protected from spambots. You need JavaScript enabled to view it
>
Date: Saturday, 2 Feb 2008 10:17:04 EST
Subj: Re: SHK 19.0057 The Pious Chanson in Hamlet II.ii
[2] From: Elliott Stone <
This e-mail address is being protected from spambots. You need JavaScript enabled to view it
>
Date: Saturday, 2 Feb 2008 22:29:41 -0500
Subj: Re: SHK 19.0057 The Pious Chanson in Hamlet II.ii
[1]-----------------------------------------------------------------
From: Steve Sohmer <
This e-mail address is being protected from spambots. You need JavaScript enabled to view it
>
Date: Saturday, 2 Feb 2008 10:17:04 EST
Subject: 19.0057 The Pious Chanson in Hamlet II.ii
Comment: Re: SHK 19.0057 The Pious Chanson in Hamlet II.ii
Dear Friends,
I'm late joining this queue, so please excuse me if this insight has
already been suggested. Hamlet is issuing a warning to Polonius via the
tale of Jeptha-as rendered in both Judges 11:30-40 and in the pious
chanson: keep your daughter out of harm's way. Of course, Hamlet has
already done so when he linked Ophelia with carrion and conception. So
why the need for further amplification?
Hamlet's first warning was about Ophelia. The Jeptha beat is a warning
about Hamlet himself.
Jeptha placed himself under an obligation to do murder by making a vow
to a spiritual being. Hamlet has done exactly the same thing.
Furthermore, the pious chanson says "Jeptha was the judge of Israel" . .
. that is, Jeptha was not A judge of Israel, but THE judge of Israel.
When Hamlet took the a decision to examine the question of Claudius's
guilt, Hamlet quite literally assumed the role of THE judge of
"Denmark," a country's name being commonly used as an epithet for the
monarch.
Not incidentally, Jeptha's is a cautionary tale about the danger of
making a (stupid) vow. Hamlet, recently returned from studying in
Wittenberg where former priests and nuns routinely married, would have
known how M. Luther felt about the practice of making vows (he deplored
and condemned it).
Hope this helps.
All the best,
Steve
[2]-----------------------------------------------------------------
From: Elliott Stone <
This e-mail address is being protected from spambots. You need JavaScript enabled to view it
>
Date: Saturday, 2 Feb 2008 22:29:41 -0500
Subject: 19.0057 The Pious Chanson in Hamlet II.ii
Comment: Re: SHK 19.0057 The Pious Chanson in Hamlet II.ii
I would like to ask just what is Hamlet's "veiled meaning" in his
reference to the Pious Chanson? Hamlet, himself stresses in the play
that the ends of stage-playing is "to show-the very age and body of the
time his form and pressure." Is it possible to tie up this curious and
enigmatic statement by Hamlet in the play to some contemporary event?
Best,
Elliott H. Stone
[Editor's Note: "Is it possible to tie up this curious and enigmatic
statement by Hamlet in the play to some contemporary event?" YES, YES,
Yes, it is!!! OMG, yet another O_d connection. How could I have been
soooooo blind to all of the evidence? -HMC]
_______________________________________________________________
S H A K S P E R: The Global Shakespeare Discussion List
Hardy M. Cook,
This e-mail address is being protected from spambots. You need JavaScript enabled to view it
The S H A K S P E R Web Site <http://www.shaksper.net>
DISCLAIMER: Although SHAKSPER is a moderated discussion list, the
opinions expressed on it are the sole property of the poster, and the
editor assumes no responsibility for them.
|